How Social Production Transforms Markets and Free

How Social Production Transforms Markets and Freedom Essay In the book â€Å" The Wealth of Networks: How Social Production Transforms Markets and Freedom† by Yochai Benkler, he discussed the diversity of network and its impact to different aspects of society. Benklers discussed that technology is a big part of the development that had occurred. Technology is a tool used to a more effective communication. Media today uses these technologies to provide assurance that the message is delivered to the people. Internet has become a fast growing form of information source and communication tool. With this expansion comes its effect of distributing the main structure of producing and allocating information, culture and knowledge. Information is just a click away. This became a common source of reference whenever one wants to know something. This is said to be an open source to the public. In the process of acquiring this information, the most of the intelligence and effort shared by the author has the potential of being reused due to exposure. The complex network enables to diffuse the core information and be used by other as their own. Because of these economic characteristics, the mass-media model of information and cultural production and transmission became the dominant form of public communication in the twentieth century. Equally important is the example of the news media: fair use is healthy and vigorous in daily broadcast television, where references to popular films, classic TV programs, archival images, and popular songs are constant and routinely unlicensed. Internet is now on its constant development and through this communication is possible no matter how distant it is. The property right at issue is almost entirely a matter of respecting the authorship of the original work with the use of open source code, no less than with scholarly work. This sense of propriety, however, operates with a rigor in scholarship that exceeds the bounds of copyright law. Copyright only protects the author’s expression and wording of an idea from being used by another beyond the realm of fair use. By means of this, the author’s original idea can be protected and assured that his name will be credited when his work was used. The other issue that Benkler stated that the Media is also an open source where there is a distribution of new knowledge which we may apply to our culture and social traits as individuals. These have little impacts in small daily activities as we cannot notice, which at some point we may see that we had changed eventually. Some values that had been perceived are caused by these emerging networks. Since this had also been an environment to us and we need to adapt to these changes. Cultural production in the form of the networked information economy offers individuals a greater participatory role in making the culture they occupy and makes the culture more transparent to its inhabitants. On my understanding, it is true that advancement in these aspects is also giving development on human meaning and communication. Wide network can provide the potential for better human welfare and development and freedom. Human perception is perceived and improved constantly. We can also observe that most of us rely on computers. We can practice skills and acquire additional knowledge through this wide scope of information that is open to the public. Whether how small the task is, it still contributes to one’s personal enhancement through technological experience. This provides us a more complex human development. Another optimism of Benkler which I agree is that because of enhanced technology and wide network of information, we practice and shape the freedom in the society. This has impact on the modern liberal society. Changes in the technological, economic, and social affordances of the networked information environment affect a series of core commitments of a wide range of liberal democracies. Benklers’ optimism towards these changes is in accord to my opinion. Accessibility of media is not a problem anymore. Proliferation of networks has provided the industry, culture and social contributions to the changing society. Because of technological advancement and network expansion, our jobs became easier and more efficient. Also, with the new invented tools and equipment, we can do things we only imagine that would be possible. But with this progress comes with the disadvantages of the complex network that is still extending. One is the exposure of information where it can be abused by the users. They can use them and not acknowledge the author. In this issue, the end user takes the credit of the idea which is not his. This common crime happens commonly on the use of the internet. References: Benkler,Yochai. The Wealth of Networks: How Social Production Transforms Markets and Freedom. (2005) Documentary Filmmakers Statement of Best Practices in Fair Use. (2005). www. centerforsocialmedia. org/fairuse. htm Willinsky, John. The Unacknowledged Convergence Of Open Source, Open Access, and Open Science. First Monday. (July 2005) www. firstmonday. org/issues/issue10_8/willinsky/

Analysis of Baldwins Giovannis Room Essay -- Giovannis Room Baldwin

Baldwin portrays sexual oppression in his novel entitled, Giovanni's Room. Sexual oppression is exemplified through individual homosexual white men who are unable to find happiness or contentment in themselves or in everyday relationships. In Baldwin's 'Everybody's Protest Novel' he writes, 'but our humanity is our burden, our life; we need not battle for it; we need only to do what is infinitely more difficult-that is, accept it.' Giovanni's Room is about each individual's need to accept their own humanity and societies need to embrace the universal theme of suffering. Baldwin uses the main character David to exemplify an individual's struggle to accept himself, unfortunately his rite of passage is thwarted by his inability to accept his humanity in a world of socially ascribed sexual categories. One of the main themes expressed in Giovanni's Room is that of societies loneliness. Baldwin portrays this universal suffering among all of his characters and he uses this suffering as a means of motivation. Loneliness plagues each of the characters, regardless of whether or not they have accepted their humanity. Everyone from David?s father to Jacques to Hella is searching for a love or a meaningful connection in the world. At the beginning of the novel, when we are first introduced to the narrator, David, we learn about his friendship with Joey. This relationship provides David with his first sense of joy and contentment, yet his fear of falling outside of societies sexual definitions overpower these feelings and leads him back into the arms of loneliness. The narrator reflects on his experience and Baldwin writes, ?the power and the promise and the mystery of that body made me suddenly afraid. That bo... ...revents him from ever grasping his true humanity. Baldwin exemplifies his words in ?Everybody?s Protest Novel? through this novel by painting a picture of how difficult it can actually be to accept our own humanity. Baldwin clearly states a message which promotes universal understanding in a world of complex individuals. He portrays the reality of human beings common suffering, while campaigning for humanity to accept and not define individual categorizations. Baldwin uses David to show the power of love and human connection in society, along with the negative effect socially defined roles can have on individuals development. Work Cited Baldwin, James. Giovanni's Room. New York: Random House Inc., 2000. Work Consulted Mengay, Donald H. "The Failed Copy: Giovanni's Room and the (Re)Contextualization of Difference." Genders. No 17, Fall 1993.

Reading Response to Introduction in Handbook of Race and Ethnic Studies Essay

Upon reading the Collins and Solomos introduction to their Handbook of Race and Ethnic Studies, I soon realized that the field of race and ethnicity is a diverse, living thing that is constantly evolving. The authors make reference to the fact that the civil rights movement has been working for decades and it appears at times that no progress has been made. They make this point by mentioning the nightly newscasts on television that show global atrocities brought on by policies of ethnic cleansing or other forms of hate. This is proof that more work has to be done and we must continue to seek and promote understanding and equality. Collins and Solomos also mention the rise of more right-wing political groups that they refer to as the new right. These groups use the media to promote their ideas of an ideal state. They state that `for the new right` the appeal is by and large no longer to racial supremacy cultural uniformity` and they get around this by ? parading under the politics of nationalism and patriotism?. This reminded me of my history classes in school where I first learned of Hitler and how he used extreme nationalism as one of his tools to gain influence and power over a economically struggling Germany. There seems to be a great many voices and perspectives out there that may contradict one another at times, but I feel that the study or race and ethnicity must continue to be pursued.

Postmodernity as the Climax of Modernity Horizons of the...

Postmodernity as the Climax of Modernity: Horizons of the Cultural Future ABSTRACT: Given that any society is endowed not only with a set of institutions but also with the particular pattern of self-reflection and self-description, postmodernity should be viewed as an epoch representing the climax of modernity and its self-refutation. Parting with traditional society, modernity represents the triumph of power-knowledge, the divorce between spheres of culture, the global social relations, the new institutions, the change in the understanding of space-time relations, the cult of the new, and the modernization process. While preserving the institutional set of modernity, the postmodern period casts into doubt the basic thought†¦show more content†¦To understand the contemporary cultural situation means to penetrate in the spectrum of similarities and differences arising from its comparison with the classical stage of modernity. The new age started with a radical break with the traditional society and its cultural stereotypes. Reverence before the pas t and tradition, accepted symbols and the established order of things sanctioned by myth and religion constitutes the image of traditional society. On the contrary, critical reflection becomes the main force of development of modernity: all forms of social practice are reconsidered in the light of reason that should give a definite evaluation of their effectiveness / Habermas 1989: 27/. The triumph of formal rationality and calculative approach to the universe desacralizes the world and leads to the disappearance of naive symbolism . As a result, science allied with technology is considered as the main tool of comrehension and conquest of the world. In contrast to medieval period, modernity generates a total divorce of the spheres of Truth, Beauty , and Good. Philosophers of this period proposed different versions of their relations in the epoch when scientific images of the world pretended to be accepted as universal thus revealing their power function. Relying on the ideas of M. Weber, F.